Tag: gnostic

  • A Valentine to A Scanner Darkly

    A Valentine to A Scanner Darkly

    In this season of love, I’m posting Valentines to artistic inspirations for my own novel, The Demon in Business Class. This is the third – find the others here.

    I spent my teenage years in search of Philip K. Dick. I hunted down every yellowing paperback of his I could find, in used bookstores across the United States and in other countries too. I bought and read Dick novels in the Latin Quarter, on the Spanish Steps, and in many low-end shopping malls. He was my lodestar for a decade, in the decade before his critical renaissance.

    What most fascinates me in Dick’s work isn’t exactly what drives most discussions of his work: the sense of unreality he is justly famous for exploring, his Gnostic sense that the world we see is a veil over a deeper truth, be it better or worse.

    I liked that, of course, because it was true. It was obvious. What I craved from him was not that knowledge, but what to do with it. I sought examples of humanity in the face of that. I wanted to explore the terror of cosmic befuddlement, to see how to survive it, and how sometimes one didn’t.

    This is why my inspiration and my love goes to A Scanner Darkly, the rawest, cruelest, bleakest, least heroic of all his novels — the only one that ever made me cry, and still does.

    Despite it being the only Dick novel faithfully made into a movie, it seems the least beloved. Science-fiction fans like his earlier work, where there are spaceships and androids, virtual realities and powerful psychopaths. Mystics like his later work, of religious ecstasy and passionate conviction. A Scanner Darkly is the grim, tedious nadir between them, with a main character who is neither The Matrix‘s Neo nor St. Paul: Bob Arctor, a deep-cover narcotics policeman between losers and literally faceless (thanks to special suits) desk-duty bosses, while his addiction to the drug he’s supposed to trace slowly destroys him.

    The Demon in Business Class shares much with A Scanner Darkly‘s story. There are answers to hidden questions, and characters discover they’ve been serving goals they would have refused, whatever their worth to the greater good. And of course there’s a demon, more literal but as effective as addiction at dragging them down while promising not to.

    Zarabeth and Gabriel are too adept at conventional reality to bottom out in the way Bob Arctor does. If Dick had written my novel, Bill Thorn would have been his Arctor, failing tragically to measure up to a goal he chose out of fear.

    Demon however is a love story, something Dick never wrote (save one for a shoe). Dick never allowed his characters a companion in their grief. Zarabeth and Gabriel have each other, and the willingness to recognize the value in their bond by letting it change them.

    The closest I could get to Dick’s despair was to give Zarabeth and Gabriel the understanding that their love meant giving up something their love could never fully replace. At least it’s a choice.

    Without spoilers, my lovers have challenges ahead. Maybe this was another nod to Dick’s reality — the thing, as the saying goes, that doesn’t go away when you stop believing in it.

    I said earlier that Zarabeth and Gabriel don’t bottom out the way Bob Arctor does. Maybe better to say, haven’t yet. There’s still time.

    *Maybe I should say, the least beloved of his major works. Dick wrote nearly fifty novels, but fewer than a dozen get Library of America editions. A Scanner Darkly is, I think, the least loved of those.

  • Thoughts on Eden while mowing my lawn

    In the book of Genesis, Adam and Eve eat from the tree of knowledge of Good and Evil on the serpent’s advice, “know their nakedness,” and are thrown from the garden to a life of toil and want – the original sin that in Christianity, Christ died to forgive.
    This sin of the apple is such a tortured and joyless reading of the story that I (nominally atheist, though also not) had to wonder how it has taken hold. Perhaps because we learn it as children, when banishment seems impossibly hard, when knowing nakedness only connotes embarrassment.
    If you let go of this reading, the story is a much better message for adults than for children. It’s an obvious metaphor for adulthood, and of the need to separate from any parent – if you’re gonna have sex under My roof, God tells His creation, time to get your own roof.
    If you are anthropologically minded, it represents the transition from the hunter-gatherer life to stabler but more labor-intensive agricultural life. A fall from grace, perhaps, but with the planet’s grace, hewing our own structures and spaces out of it, using ever more of it, removing ourselves from it with the flaming swords of burning wells.
    Eden is garden, always a garden. Gardens are safe. You don’t worry about running through thorn bushes from lionesses in a garden, but you can still pick a strawberry. We take this idea into our names for safe child spaces, real or imaginary – kindergarten, A Child’s Garden of Verses.
    A garden is a managed space. Adam and Eve don’t mow their lawns or trim the verge – who does? Maybe this is why the angels rebelled.
    To a gnostic, of course, the serpent is the true good in Eden, the pirate message from outside the garden, warning the garden is unreal and pernicious. Think of the clones in Never Let Me Go, or Neo in The Matrix. They know something’s not right in their managed world. The serpent is the path out, and a reassurance that maybe what is beyond isn’t nearly as terrifying as they tell you.
    Maybe you don’t need forgiveness for wanting to leave. Maybe you just grew up. Those flaming swords keeping you from that past? They’re just time.